Showing posts with label regulation. Show all posts
Showing posts with label regulation. Show all posts

Sunday, January 21, 2018

The Misadventures of Mike Brannigan (Interlude)

Mike Goes To The Fair

The Centennial Exhibition in Philadelphia was the greatest event of 1876. (Library Company of Philadelphia)

(Read Part Fourteen: The Worst Cabdriver in Galveston)

In 1876, Mike Brannigan decided to go to the fair. And not just any fair: the biggest, grandest fair in the world!

Which was, of course, The International Centennial Exhibition in Philadelphia, celebrating the 100th Anniversary of the United States.

"Mommy, look!" Fairgoers enjoy the novelty of popcorn balls at the Centennial Exhibition. (Free Library of Philadelphia)

The Centennial Exhibition was a massive event, drawing in over ten million visitors within its six months of existence. People streamed into Philadelphia from across the US and beyond, to gawk at the latest technological marvels (such as the first working public exhibition of Edison’s telephone), a monorail, and exotic specimens of humanity. Some of today’s stereotypically all-American fare, such as popcorn balls, and root beer, were made popular at the Centennial.

Mike Brannigan, however, did not go to Philadelphia to sight-see, or to snack on popcorn. He went to make money.

Hacks line up outside a Philadelphia Hotel in 1876. (Detail of photo at the Free Library of Philadelphia)

All those people crammed into one city, trying to get around would need transportation—and Mike was just one of reportedly thousands of hack and carriage drivers who swarmed in from all over the country to provide that service, much the way Uber and Lyft drivers today travel long distances to work peak events in the hope of a payout big enough to make it all worthwhile.


And just like an Uber driver, Mike was no doubt looking for the chance to extract a little, shall we say, “surge pricing,” out of his passengers... He must have been as happy as... well, as a rat at a fair...

A cab with the Fare Controller and Indicator installed (behind the driver). (New York Daily Graphic, 1876).

It was during the Centennial Exhibition that the first attempt in the US at a taximeter-like device—the “Fare Controller and Indicator”—made its appearance, used by one of the cab companies servicing fairgoers. Like later taximeters, the fare controller was designed to keep a certain kind of cabdriver from overcharging passengers. Sadly, there is no record of Mike’s thoughts about this invention.

(For more about the Fare Controller and the Centennial Exhibition, see "How Ludwig van Beethoven Invented the Taximeter")

Hotels were full and places to stay were scarce during the Centennial (Free Library of Philadelphia)

Mike—for once in his life—doesn’t show up in the police reports or the papers in Philadelphia during his stay there; but many other vagrant drivers, including some from Texas, do. It appears that these drivers, not surprisingly, tended to overlook the city’s cab regulations concerning licensing and rates of fare. Also, drivers are reported to have slept in their vehicles at night, perhaps because beds in the overcrowded city were both scarce and expensive.

The Precariat, servicing party-goers since 1876! An Uber driver prepares to sleep in his car (Bloomberg)

And then, in the middle of the summer, a record heat wave struck the city. Attendance dropped; business became difficult. Perhaps Mike, desperate for money, worked himself harder than usual. On July 23, 1876, the Galveston Daily News reported the gossip on the street:
It was reported in hack circles yesterday that Mike Brannagan died of sunstroke in Philadelphia a day or two ago, the news having come by telegraph.

Since Brannigan just might have known Mark Twain back in San Francisco (why not?), it should be only fair that he get to deliver the punchline (which Twain never quite did):
“Reports of my death have been greatly exaggerated!”

And if you, dear reader of this series, had been hoping against hope, that yes! Mike Brannigan had actually met the fate he deserved!—I am sorry. THE Mike Brannigan—who had already avoided death by hanging, firing squad, getting shot point-blank, and being torn apart by angry mobs (on two separate occasions)—could never meet his end in such a pathetic, footnote-like manner. Sunstroke? Think again.

Mike was fine, although very little of his experience at the fair is recorded. For instance: did his wife, of only two years, accompany him to Philadelphia, or remain in Galveston? There is no evidence either way. But my guess is that she did go. She had relatives in New York City, who she liked to visit. And also, a man like Mike Brannigan needs a close watch. I bet Mary went along to keep him in line, and this may well be why he never shows up in the papers for the usual infractions.

Uncle Sam's carved head adorns this souvenir cane from the 1876 Centennial Exhibition, which was sold at an auction in 2013.

We have only one more, slightly puzzling, detail regarding Mike’s experiences in Philadelphia: In September he sent a package of souvenir canes back to Galveston. The letter he sent to a friend, detailing how the canes were to be distributed, was published in the Daily News on October 5, 1876:

Centennial Mementoes. 
The following missive from Mike Brannagan, who went on to Philadelphia to make a raise with his vehicles among the Centennialites, was received yesterday by Pat. Tiernan, and created some amusement: 
September 22, 1876. 
Friend Pat—You will receive a package of canes. Please deliver them as they are marked. You can tell Dick Nagle there is a friend of his—a clerk—at the Transcontinental. Time is getting short. We will all leave here the day after the Centennial. One hundred and thirty thousand visitors at the grounds to-day. Deliver as marked, and oblige your friend. 
Col. Mike Branagan. 
The canes referred to present a curious variety, from the fancy tassel stick to the huge hickery. The following are the favored few: John Westerlage, Chief of Police Atkins, Grey Nichols, Col. Wood, Thos. Tydings, Dick Nagle, Frank D. Harrar, Barney Tiernan, Pat Tiernan, Thos. Ochiltree.

There are two curious things about this letter. First, this is the first recorded instance in which Mike refers to himself as “Colonel.” More on that later.

Second, there was some massive joke here, which made it funny enough to be reprinted in the paper, but which is now not easy to pick out. On the surface, Mike is sending some souvenir canes to his friends—each of whom gets a specific style of cane, ranging from a “fancy tassel stick” to a “huge hickory.” The recipients, though, are almost all prominent citizens of Galveston—the Police Chief and the Sheriff, two policemen, a capitalist, and several politicians. Mike did have a long-established pattern of cozying up to powerful people in order to get political protection. But were these folks really Mike’s cronies? Was he teasing a bunch of friends, or taunting his enemies?

The Centennial Exhibition came to an end on November 10, 1876, and the next day Mike decamped from Philadelphia, along with countless others, and returned to Galveston.

A few years later Mike and his wife moved to El Paso.

Next time (for real): The Best Cabdriver in El Paso


Saturday, January 20, 2018

Digital Mediation, Soft Cabs, and Spatial Labour

The new special issue of Digital Culture & Society on "Mobile Digital Practices" has been released, featuring my article on "Digital Mediation, Soft Cabs, and Spatial Labour:"

https://www.degruyter.com/view/j/dcs.2017.3.issue-2/issue-files/dcs.2017.3.issue-2.xml

Click here for the free repository version of the article.


Abstract

Critics of digitally mediated labour platforms (often called the “sharing” or “gig economy”) have focused on the character and extent of the control exerted by these platforms over both workers and customers, and in particular on the precarizing impact on the workers on whose labor the services depend. Less attention has been paid to the specifically spatial character of the forms of work targeted by mobile digital platforms. The production and maintenance of urban social space has always been dependent, to a large degree, on work that involves the crossing of spatial boundaries - particularly between public and private spaces, but also crossing spaces segregated by class, race, and gender. Delivery workers, cabdrivers, day labourers, home care providers, and similar boundary-crossers all perform spatial work: the work of moving between and connecting spaces physically, experientially, and through representation. Spatial work contributes to the production and reproduction of social space; it is also productive of three specific, though interrelated, products: physical movement from one place to another; the experience of this movement; and the articulation of these places, experiences, and movements with visions of society and of the social. Significantly, it is precisely such spatial work, and its products, which mobile digital platforms seek most urgently to transform. Drawing on several recent studies of “ridesharing” (or soft cab) labour platforms, I interrogate the impact of digital mediation on the actual practices involved in spatial work. I argue that the roll-out of digital labour platforms needs to be understood in terms of a struggle over the production of social space.


Saturday, October 28, 2017

The Misadventures of Mike Brannigan (Part Twelve)

“It is Legal to Shoot Mike Brannigan”

San Francisco was hit by two great earthquakes in the 1860s. Mark Twain witnessed the collapse of the building in the center image of this depiction of the 1865 quake. (Print by D.E. Appleton,  Online Archive of California).


Banished from Virginia City, unwelcome in Sacramento, Mike Brannigan crept back to his old haunts along the San Francisco waterfront. The city had grown a lot since he had been exiled by the Committee of Vigilance in 1856, and had become richer as well on account of the silver flowing in from the Sierras.

Although the Vigilance Committee had been officially disbanded, it remained in power in the form of the People’s Party, which dominated San Francisco politics through most of the 1860s. While the People’s Party were less inclined to lynchings and paramilitary justice than the old Committee, they nevertheless continued to keep order with an iron fist, posting armed guards at polling places to discourage citizens from voting for the wrong party. All in the name of peace and justice, of course.


"Dutch Charley" Duane. (Guardians of the City)

Mike was not the first of the Vigilance-era exiles to return to the city. The trio of exiles who had seen him off from the New York docks on his first ill-fated attempt to return—“Dutch Charley” Duane, Billy Mulligan, and John Crowe—had each quietly slipped back into San Francisco over the intervening years.

Although their banishments had been officially revoked, all of the exiles encountered trouble on their return to the city. Crowe had been set upon and beaten up by a group of men as a warning. Dutch Charley, the erstwhile fireman and politician, was now effectively blocked from both careers. He went into real estate, got into the occasional shoot out, and set himself to denouncing the Vigilantes in his angry memoirs.


Billy Mulligan. (San Francisco Examiner)

Billy Mulligan had it the worst. Billy had been a New York boxer back in the 40s, along with Duane, Chris Lilly, and Yankee Sullivan. He had fought in the Mexican-American war alongside Lilly, with whom he had also helped found the county of San Mateo as a gambling haven. During his exile he had made a visit to Sing Sing, which was suspiciously cut short, not unlike Mike Brannigan’s brief stay in San Quentin.

Mulligan returned to San Francisco in 1863, and spent the rest of his life there drinking heavily and growing increasingly paranoid that the Vigilantes were out to get him. In 1865 he locked himself into a room at the old Saint Francis hotel on Grant and Clay, and started shooting out the window. In his insanity, he even shot a close friend who had come to talk sense into him. After several hours, the police finally brought Mulligan down with a hail of bullets.

Mike was trying to avoid that kind of outcome. As quietly as possible, he went back to his old trade of hackdriving.


Hacks lined up on the Plaza cabstand, 1865. (San Francisco Public Library)

The cab trade had also changed. In 1860, a group of drivers and livery stable owners had formed the Hackmen’s Association, to improve the public image of the city’s hack drivers. Johnny Crowe served as secretary. The association asked city officials to impose licensing requirements on the drivers of hired carriages, and to enforce the regulation of fares, in order to protect passengers from the bad apples who preyed on unsuspecting newcomers along the waterfront. The city complied with these requests, also requiring that hacks carry numbers (painted on the carriage lamps), and that drivers wear badges (pinned to their hats). In 1866 the city appointed its first Hack Inspector, Bernard S. Blitz, reputedly one of Mark Twain’s drinking companions.

Mike wasn’t the sort of cabdriver who supported this kind of regulation. Mike had more of a Travis-Kalanick-style philosophy—he resented having to get a license, and he practiced his own form of “surge pricing” every chance he got. He even was said to carry a blackjack so he could give uncooperative passengers some getting-hit-on-the-head lessons. Back in Mike’s time, his kind of driver was called a “nighthawk,” or a “scalper.” You can consider him the city’s first Uber driver.

Mike’s first appearance in the news was for getting arrested for not having a hack license.

His next appearance was for “using vulgar and obscene language” in the presence of a female passenger, who Mike claimed had refused to pay him for a ride.

Then, in September 1866:
Mike Brannigan Redivivus—The famous Mike Brannigan made his appearance at the Police Office last night, in a damaged condition and covered with blood... (Daily Alta California)

Mike told the police that he had been shot by a gambler named George Gilbert in an unprovoked “cold-blooded and murderous assault." The officers tracked down and arrested Gilbert, who was charged with assault with a deadly weapon. However, it turned out that “the circumstances were not exactly as had been stated.”

The fuller story came out during Gilbert’s subsequent trial. Brannigan and Gilbert had been at odds over the favors of a woman. The woman in question (who is never named in the news stories—the Alta describes her only as a “woman of the town”) apparently chose George over Mike, and moved in with him at his home at the corner of Clay and Pike (now Waverly Place). As we know, Mike never could take defeat well. After “following Gilbert for some time,” Mike showed up at his house and banged on the door, demanding to be let in. When Gilbert refused, Mike broke down the door and stormed into the room, throwing a large cobblestone at Gilbert’s head. Gilbert then pulled out a handgun and shot Brannigan in the arm, in self-defense.

Gilbert was acquitted. The news that Mike Brannigan had been in another scrape traveled up and down the state. The Alta lamented that the shot “did not take the top of his head off.” The Marysville Daily Appeal gave their take on the episode:

Lawful Game—At San Francisco, a few days ago, Mike Brannigan, the notorious, was shot by a man named Gilbert. Justice Barstow, after hearing the testimony, discharged the defendant, thus virtually deciding that Mike was lawful game for the shootists. Mike better go.

In other words, “it is legal to shoot Mike Brannigan.” The public had no sympathy for Mike. Surely, people must have thought, it wouldn’t be long before Mike’s notorious career came to a swift and violent end.

And the sooner, the better.


Next time: Pimpin' Ain't Easy


Thursday, March 16, 2017

We need better reporting from NPR about Uber

Here is the rant I just sent to NPR, regarding their recent Marketplace segment, "Why ride sharing companies are absent from SXSW":
As a transportation scholar who has conducted research on e-hailing services, including Uber and Lyft, I was surprised and disappointed to hear Molly Woods’ one-sided reporting from the SXSW conference. Your segment, “Why ride sharing companies are absent from SXSW” is 1) misleading (there are plenty of e-hailing companies in Austin, including both taxicabs and “ridesharing” services), and 2) your segment did not actually address the question of why Uber and Lyft are absent!
Uber and Lyft voluntarily left the city to avoid regulations which the voting public approved of. Regulatory limitations on Uber and Lyft, as well as AirBnB, are based on serious considerations of economic and social welfare—but these were dismissed as “quirky” on NPR, the one network from which we expect a more critical and even-handed perspective, now more than ever.
Just as infuriating were the implications that, for daring to challenge these corporations, Austin is somehow backwards, or non-tech-friendly. While other cities are still stuck with Uber and Lyft, Austin is incubating the next generation of e-hailing services—more responsible, and more accountable than the corporate giants. 
What the world wants to know—and what NPR can more responsibly report on—is how well these new, non-Uber-and-Lyft e-hailing companies are servicing Austin. We all know that companies like Uber are unsustainable. Austin is the place where we see what will happen next—please give us some reporting on that


I normally try to stay away from comments or emails like this, but this time I couldn't help it. I think I showed great restraint by not even asking them why they are still calling it "ridesharing" (though they must know better by now)...

I haven't looked closely at what has been happening in Austin since my early post about "ridesharing" apps swarming into Austin, right after Uber and Lyft left. It would be great to see some real reporting on how the new, local apps are working out. For a good start at this, see this recent article on Shareable.



Wednesday, October 12, 2016

Posner's Taxi Ruling Is Based on Falsehoods and Bad Logic

Conservative jurist Richard Posner, writing for the US 7th Circuit of Appeals, has issued what is likely to be an influential ruling on the regulation of soft cabs (such as Uber, Lyft, etc.; in his ruling Posner refers to these as “TNPs”) and other taxicabs in the city of Chicago. This is unfortunate, because Posner’s ruling is riddled with errors, inaccuracies, and false logic—in fact he all but admits cribbing part of his argument off the internet! Here I’m going to go through Posner’s most ridiculous statements point by point; you can read his full text here.

The first is that allowing the TNPs into the taxi and livery markets has taken away the plaintiffs’ property for a public use without compensating them. A variant of such a claim would have merit had the City confiscated taxi medallions, which are the licenses that authorize the use of an automobile as a taxi. Confiscation of the medallions would amount to confiscation of the taxis: ... Anyway the City is not confiscating any taxi medallions; it is merely exposing the taxicab companies to new competition—competition from Uber and the other TNPs.

Does Posner understand anything about how the taxi industry works? Of course medallion owners can’t complain about competition, because they are already in competition with each other. Even drivers for the same company are in competition with each other. It’s like Posner is borrowing an image of a monopoly from a completely different industry and trying to impose it on the cab industry. Do your homework, sir.

The real complaint from the taxi industry was not “we are being competed against” but “we are being charged licensing fees, etc., but other people operating the same business are not being charged the same fees.” In other words, the argument is not against competition but against unequal competition as an effect of unequal regulation.

An apt comparison would be if someone paid a license fee to run a liquor store, then complained because the city allowed someone to sell liquor next door without a license. Or, if the electric company was only allowed to charge certain rates, but then another electric company was allowed to operate in the same city, charging whatever they wanted. Would Posner really argue that such companies had no legal recourse against the regulator for allowing such unequal competition?

Posner then rambles off into another argument borrowed from the internet—that the difference between Uber and taxis is the simple fact of historical technological change:

Indeed when new technologies, or new business methods, appear, a common result is the decline or even disappearance of the old. Were the old deemed to have a constitutional right to preclude the entry of the new into the markets of the old, economic progress might grind to a halt. Instead of taxis we might have horse and buggies; instead of the telephone, the telegraph; instead of computers, slide rules.

What makes these examples particularly funny, to me, is that I actually research the history of two of these transitions—from the telegraph to telephone, and from horse-drawn cabs to taxis. I’m sorry Mr. Posner, but those transitions had almost nothing in common with this current case. For one thing, those were actual, significant technological shifts, but there is no actual difference in technology between an Uber and a taxi. Both are just automobiles, and both can be hailed from a smartphone. I realize that Posner, like many people, may not be aware that smartphone apps for taxis have been around longer than Uber (in Chicago, Curb (formerly Taxi Magic) has been available since 2009). But you would think that a legal scholar making an important ruling on a case like this would bother to do some actual research on the history of this technology, instead of taking Uber’s crypto-history at face value.

The plaintiffs argue that the City has discriminated against them by failing to subject Uber and the other TNPs to the same rules about licensing and fares (remember that taxi fares are set by the City) that the taxi ordinance subjects the plaintiffs to. That is an anticompetitive argument. Its premise is that every new entrant into a market should be forced to comply with every regulation applicable to incumbents in the market with whom the new entrant will be competing.

Here Posner briefly comes back to reality before taking another swerve off into his own imaginary land. At least he states the taxi industry’s complaints correctly: yes, they are upset that someone competing against them, offering the same service they do, is not subjected to the same rules and regulations. In other words, they are asking for a level playing field. How is this remotely an “anticompetitive argument?”

Then Posner launches into his already infamous “taxi drivers are like dogs” argument. Let’s just quote this, slightly amended for clarity to show what he is strongly implying:

[Taxi drivers] on average are bigger, stronger, and more aggressive than [Uber drivers], are feared by more people, can give people serious bites, and make a lot of noise outdoors, barking and howling. Feral [Uber drivers] generally are innocuous, and many pet [Uber drivers] are confined indoors.

Thank you, Mr. Posner, for so clearly and cluelessly articulating part of the deeply racist and classist imagery at the heart of Uber’s popularity. This ugly little quote is too packed with significance to be fully dealt with here. Suffice it to say for now that the contrast Posner is articulating is known, in US history, as “the house slave and the field slave.”

Let’s move on to Posner’s next insanity, where he takes issue with the lower court judge who had granted some merit to one of the cabdrivers’ claims:

She ruled that the City, by failing to place as many regulatory burdens on the TNPs as on the taxicab companies, might have denied the latter the equal protection of the law. But this was taking equal protection literally, and it should not be taken so. Otherwise prospective entrants to a market who had lower costs than incumbent firms would not be allowed to enter the market unless some regulatory entity burdened the new entrants with regulations, whether or not necessary or even appropriate, that eliminated any cost advantage the new entrants would otherwise have in competing with the incumbent firms.

Equal protection of the law” should not be taken literally? Wow, Mr. Posner. Just, wow. I suppose we ought to leave that one wide open to interpretation, huh? Otherwise we all might have to be treated... equally... well, we can’t have that!

The next sentence is where his argument gets really ridiculous. According to Posner, if we had to offer all competitors equal protection (or, an equal playing field, basically), we would have to handicap any new entrants who had a special advantage. Like saying: runner A is faster than runner B, so if they compete, runner A has to carry weights to make them run the same speed.

Well, this is a fascinating diversion into philosophical speculation, but it has nothing whatsoever to do with the real-life case that Posner is supposedly writing about. The taxi operators are not asking for additional burdens, above and beyond what taxis bear, to be placed on Uber and Lyft to make them competitive; they are just asking for equal regulations. Equal treatment. Literally.

Mind you, there is a very important truth buried here, which Posner has completely failed to recognize. Uber and Lyft really aren’t in a truly competitive market situation against taxis, because while taxis have to compete in a real market, Uber and Lyft (for the time being) are being subsidized by a constant influx of new investment capital. How “competitive” is it to have to keep a small business legitimately afloat while competing against someone who can lose money hand over fist, while constantly attracting more funding? There is no real “market” here as long as Uber (and its backers) have a heavy hand on the scales.

Posner finally turns to his most important argument, that taxis and soft cabs like Uber are too different to be regulated in the same way. First of all, he repeats the very tired argument that taxis can be hailed off the streets, but that Ubers can only (legally) be hailed with a phone app. What Posner completely fails to understand is that this difference is the wholly arbitrary effect of regulation, not a pre-existing difference that regulation is “responding” to.

Not that regulation never responds to the nature of the industry regulated: in fact, much existing taxi regulation is just such a response. In many cities, for instance, it was long illegal for cabs to take street hails—regulators wanted cabs only to pick up at set locations like cabstands, or to respond to orders via phone. Over time, those restrictions were worn away by demand. In some cities, such as Mexico City, there are still different categories of taxi, some of which respond to street hails, while some can only be picked up at stands, and others can only be ordered by phone. This is, incidentally, a very inefficient system, brought about by regulation that arbitrarily creates a distinction between dispatch modes. There is an inherent pull, I would argue, for taxis to ultimately be made available by all dispatch modes. Uber (and other soft cabs) is in fact already starting to experience this.

Right now soft cabs are only (legally) hailable by phone; but this is just the arbitrary effect of the exemption that regulators have created. But anyone coming out of a busy concert and trying to hail an Uber knows that dozens or hundreds of vehicles converging at once, each looking for a specific person, is a complete mess. Now, imagine that the Ubers were instead allowed to line up at the concert exit, and everyone coming out could just take the first one in line. Wouldn’t that be more convenient? Rest assured that, at some point in the near future, regulators will be asked to make this change.

Or say that, as Posner believes, licensed taxis are completely driven out of business. Who then will serve the demand for street hails? Uber, of course, will be given the right to accept flags off the street. And it is perfectly rational, in fact almost inevitable, that this will happen. The only irrational aspect to it would be the inconvenient fact that Ubers had first been created as a separate category on the temporary, and arbitrary basis that they were excluded from these forms of dispatch. But there is no inherent reason for this exclusion, or for the legal distinction between taxis and soft cabs.

Posner then makes a series of false or illogical statements in rapid succession:

A major difference is that customers, rather than being able to hail an Uber car, must sign up with Uber before being able to summon it...

Remember, you can e-hail taxis just like soft cabs, requiring all the same pre-arrangement. This is an absolute red herring.

Unlike taxicab service Uber assumes primary responsibility for screening potential drivers and hiring only those found to be qualified, and the passengers receive more information in advance about their prospective rides—information that includes not only the driver’s name but also pictures of him (or her) and of the car.

This is an odd way to put it, because for taxicabs the “primary responsibility” for these falls to regulators. Uber is only exempt from this (and thus allowed to take “primary responsibility”) because they were granted an exemption by lawmakers. Furthermore, if you’ve followed Uber in the news and the courts at all you are likely to have a dim view of their sense of “responsibility.” Posner is really arguing here that you should simply trust this corporation when it comes to safety. But if Uber was really committed to safety, and background checks, etc., why are they so against being required to follow the same level of safety regulations as taxis already face?

Furthermore, the TNPs use part‐time drivers extensively, and it is believed that these part‐timers drive their cars fewer miles on average than taxicab drivers, who are constantly patrolling the streets in hope of being hailed; and the fewer miles driven the less likely a vehicle is to experience wear and tear that may impair the comfort of a ride in it and even increase the risk of an accident or a breakdown.

If Posner was posting this on Wikipedia, an editor would flag “it is believed” as weasel words. Not only is Posner’s statement weaselly, it is precisely the opposite of “what is believed.” Having studied and written about this very aspect of the industry, I find these falsehoods particularly insulting. The truth is that the core of Uber and other soft cab services are provided by drivers who rely on it as a job; incidental or “part-time” drivers as Posner imagines them only provide a fraction of overall rides. Second, part-time and incidental drivers are not more efficient in their mileage than full-time drivers; in fact, the opposite is likely to be the case, as I pointed out in my 2014 publication on this very question. Mayber Posner should have read some of the literature before jumping to these assumptions?

Posner ends by showing his true colors, with a paean to the disastrous experiments in taxi deregulation back in the 1970s. He lauds the fact that “the deregulation movement has surged with the advent of the TNPs.” Which leads to the most important lesson to be learned from this entire saga:

There is really no such thing as “deregulation;” there is only different regulation.


Posner completely fails to understand (or to admit) that all the differences between soft cabs and taxicabs which he feels justify separate regulatory regimes for the two forms of on-demand car service, were in fact created by those very regulations. Thus, even though he celebrates this as “deregulation” it is really just an arbitrary shift—from one game, involving a certain set of rules and certain players, to another game, with different players and different rules. Even the neoliberal economist Friedrich Hayek recognized that markets are artifacts in this way. The surprising thing is that Posner does not apparently realize this—that regulators are not “recognizing” a real distinction between two markets, but creating that distinction; and Posner in issuing his decision, is actively assisting in that creation.